Once in awhile, I catch a re-run of the television series Star Trek, The Next Generation. This Star Trek sequel went out of its way to express new world visions beyond those of the original.
For example, while the original Enterprise crew engaged in clashes, dark humor and comedic put downs, the Next Generation crew was quite different. They were cooperative and kind. Beyond this change, another futuristic vision was expressed; the notion that humanity eventually would eradicate poverty. According to a Fandom site, in the Star Trek universe, poverty was eliminated about 50 years after 2063. With this, it was said that hopelessness, despair, and cruelty was eliminated.
I took this vision of poverty erradication as if I was hit with cold bucket of water. Seriously? How could this task be achieved in a world that couldn’t even cure Captain Picard’s follies falling out? If they could solve poverty, how come they couldn’t prevent children from being annoying and obnoxious children ala Wesley Crusher?
Poverty is a topic not lost within the Torah. There are many portions addressing the concern and how it impacts an individual as far as their societal role and standing. The Metzora Torah portion which speaks much of priestly sacrifices and the offerings of individuals.
Within the portion, there is an interesting passage: “But if he is poor and cannot afford [these sacrifices], he shall take one [male] lamb as a guilt offering for a waiving to effect atonement for him, and one tenth [of an ephah] of fine flour mixed with oil as a meal offering and a log of oil.” Leviticus 14:21.
Three important concepts can be inferred from the passage. First, Humanity must always be prepared to confront the fact that there will be people who are both in need and require accomodation. Second, despite being in need, all Humans, regardless of standing, have a relationship with the maker that includes their moral well-being. Third, despite being in need, each Human has an expectation to positively participate in society.
These notions were addressed earlier in the Torah. In Exodus 30:13, everyone was to give a one-half shekel offering to the Lord as part of the census. Commentators have noted that this act represented an equality of giving. Both the rich and the poor were expected to give the same. They were to be considered equal. Further, Commentators have expressed that the half-shekel is a reminder to each individual that a Human alone is not complete.
Thus, one could make the case that the Torah’s vision is that poverty should not be either an excuse or an impediment as far as one’s relationships or responsibilities. Rather, it is a matter that should be acknowledged and addressed in a manner that respectful to the fact we are all equal. In contrast, it is worthy of debate as to whether the erradication of poverty would truly solve despair, hopelessness and cruelty. Let alone its improbability of achieving, one could only imagine the means and consequences of the ill fated pursuit.
Be well!!
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